Free Ebook Integrity By Stephen L. Carter

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Integrity By Stephen L. Carter

Free Ebook Integrity By Stephen L. Carter

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Amazon Sales Rank: #605535 in Books
Published on: 1996-12-19
Released on: 1996-12-19
Original language: English
Number of items: 1
Dimensions: 8.00" h x .65" w x 5.31" l, .53 pounds
Binding: Paperback
288 pages

From Publishers Weekly When we talk about character, writes Yale law professor Carter (The Culture of Disbelief), integrity "is in some sense prior to everything else"; thus his mix of anecdote and meditation is a worthy but quirky entree to an important yet hard-to-discuss subject. Integrity, he writes, is more than honesty?it requires actions and a willingness to spurn conformity. After his conceptual musings, Carter addresses the role of integrity in performance evaluations (he avoids routine hyperbole), in journalistic objectivity (he thinks the press should apply to itself the standards it applies to others), in law and in sports. Carter virtually ignores the broad question of integrity in business, but he does have interesting, if sometimes convoluted, thoughts on the role of integrity in marriage. He advises caution in legislating integrity in speech or in politics; his arguments spill over, somewhat overambitiously, into suggesting how integrity can help clean up politics ("We must listen to one another") and how the concept can help people face larger questions of evil. $50,000 ad/promo; author tour. Copyright 1995 Reed Business Information, Inc.

From Library Journal Integrity is defined in one standard dictionary as a "steadfast adherence to a strict moral or ethical code." Carter (law, Yale) writes of integrity as first among the virtues that define good character. He defines integrity operationally as consisting of three traits: knowing the difference between what is right and wrong; acting on the knowledge of that difference; and an open and public commitment to acting on that difference. Carter writes of everyday experiences, of events in his own life, and of major public events, in which displays of integrity may or may not be apparent. These lead to discussions of the possibility of requiring that people always act with integrity and to the place of traditional visions of Christian integrity in public discourse. None of this seems particularly novel or too controversial. It also seems that much of this has been treated, perhaps in other forms, in Carter's earlier books, most notably in The Culture of Disbelief (LJ 9/1/93) and The Confirmation Mess (LJ 5/1/94). The message still seems to be that American society needs some form of radical reshaping. While his book doesn't really rise to the level of dramatic insight, Carter remains influential. Recommended for public libraries.Jerry E. Stephens, U.S. Court of Appeals Lib., Oklahoma CityCopyright 1996 Reed Business Information, Inc.

From Kirkus Reviews In the footsteps of fellow virtuecrats such as William Bennett and Michael Lewis, another ringing defense of the obvious. Few will dispute Carter's (The Culture of Disbelief, 1993, etc.) passionate assertion that integrity is a good thing. He is also in favor of honesty, civility, and democracy (and by extension, Mom and apple pie). Integrity, in his conception of it, is a kind of ber-virtue, for it involves, ``discerning what is right and what is wrong [and] acting on what you have discerned, even at personal cost.'' To make sure everyone knows that you have integrity, you should also announce ``that you are acting on your understanding of right from wrong.'' Carter is aware of all the traditional problems with integrity (doesn't a fanatical Nazi have integrity?), and in his legalistic way, the Yale law professor enunciates a series of carefully couched codicils designed to close off such immoral loopholes. But as is the case with many legal arguments, these are not so much convincing as they are clever. Carter's understanding of integrity is also both too wide and too shallow. Trying to fluff his simple thesis to book length, he covers in excessive detail such trivialities as sportsmanship and college recommendations. He is also, for a moralist, startlingly parochial. His eight-principle program for improving democracy (apart from ranging far beyond integrity) has limited application. Most of his examples are narrowly American-focused, and some are so current as to be meaningless. His thoughts on American involvement in Bosnia, for example, are already out of date. While he gives obeisance to Aristotle and Locke, he also avoids much of the major philosophical work on integrity. Carter has a supple mind and readable style, but these are overwhelmed by the overinflated and underrealized material. ($50,000 ad/promo; author tour) -- Copyright ©1996, Kirkus Associates, LP. All rights reserved.

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